JEZEBEL

There is not a single verse in your Bible that mentions “the spirit of Jezebel.”

Did you know that?

Most people believe there is based on Jesus’ words in Revelation 2:20, but according to the text, Jesus was addressing a woman who was a SELF PROCLAIMED PROPHETESS and who was teachings ungodly doctrine and practices.

Jesus did not say she had a “spirit of Jezebel.” Jesus simply called her Jezebel, most likely because she had similar traits to Jezebel, the domineering wife of King Ahab, in the Old Testament.

It’s time for those who think they are prophets to get some SOUND DOCTRINE and stop making up things that they think they are called to reveal to the whole body of Christ.

Prophets in the New Testament do not have the same status as prophets in the Old. Prophets were not set in the church to led or guide the church.

The church is under the leadership of Christ who guides his people by His Holy Spirit.

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SORTING THROUGH THE “NO MORE SIN CONSCIOUSNESS” DOCTRINE

That which I am about to address is the claim that believers, once saved, are to have no more consciousness of sins. This certainly can be true if held within the proper context. When held in the wrong context, it can lead people into spiritual error.

Below, I would like to address this doctrine (no more sin consciousness) by addressing the following points:

1. The proper context
2. The wrong context
3. The scriptures which are misunderstood
4. The failure of this doctrine when cross examined with other scriptures.

1. THE PROPER CONTEXT

First, allow me to address the proper context. It is absolutely true that we are set free from the guilt of sin in our conscience when we are cleansed by the blood of Jesus.

When we commit sin and repent, the blood of Jesus purifies our conscience and cleanses us from all unrighteousness.

This is the correct context.

2. THE WRONG CONTEXT

Now, the wrong context states that a believer should no longer be conscience of sin because all of his sins have been permanently dealt with.

This is dangerous doctrine because a saved person who happens to fall into sin, such as pornography, is going to experience guilt. Such guilt is the voice of his conscience, and guilt will not be taken away until he has repented and been cleansed from this sin by the blood of Jesus.

Teaching Christians that any consciousness of sin is something to be shunned, is actually teaching them to override the voice of their conscience when they are in sin.

In the book of Hebrews, the author of Hebrews tells us the following:

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, THEY DO ALWAYS ERR IN THEIR HEART; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) TAKE HEED BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF UNBELIEF, in departing from the living God. But exhort one another daily, while it is called To day; LEST ANY OF YOU BE HARDENED THROUGH THE DECEITFULNESS OF SIN. ~ Hebrews 3:8-13

Notice that the author of Hebrews warns believers to “take heed” so as not to allow an evil heart of unbelief and to not be hardened through the deceitfulness of sin.

Also, the apostle John says the following:

And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, THEN have we confidence toward God. ~ 1 John 3: 19-21

Whenever anyone teaches that as believers we should never be conscience of sin, they are actually teaching people to drown out the voice of their own conscience in their heart which is alerting them to sin in their lives.

If we have dealt with a particular sin, and have been cleansed, the precious blood of Jesus will purify our conscience and remove the guilt, but if there is unrepentant sin in our life, our hearts will condemn us before God, because we need to deal with the sin in our life.

3. MISUNDERSTANDING THE SCRIPTURES

Confusion arises in this area because of a misunderstanding of the “once for all” references in the book of Hebrews.

Bear with me while I address this.

The author of Hebrews places emphasis on THE FINISHED WORK OF CHRIST and refers to it as ONCE FOR ALL.

This does not mean that those who have been saved can’t err from the truth and be entangled again in sin? Otherwise, the book of Hebrews would contradict its own exhortations.

Contextually, the putting away of sins, and the once for all references in Hebrews, has to do with the superiority of the New Covenant in contrast to the Old, and the permanency of the finished work of Christ in contrast to the imperfect atonement under the Law which was merely as shadow of things to come.

Notice the following from Hebrews 7:

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing HE EVER LIVETH to make intercession for them. For such a high priest became us, who is holy, harmless, undefiled, separate from sinners and made higher than the heavens; Who NEEDETH NOT DAILY, as those high priests, TO OFFER UP SACRIFICE, first for his own sins, and then for the people’s: for THIS HE DID ONCE, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is CONSECRATED FOR EVERMORE. ~ Hebrews 7:25-28

Notice also, the following from Hebrews 10:

By the which will we are sanctified through the offering of the body of Jesus Christ ONCE FOR ALL. And every priest STANDETH DAILY ministering and OFFERING OFTENTIMES the same sacrifices, which CAN NEVER TAKE AWAY SINS: But this man, after he had offered ONE SACRIFICE FOR SINS FOREVER, sat down on the right hand of God. ~ Hebrews 10:10-12

The blood of animals could not purify man’s conscience in the sight of God and those offerings were not sufficient to provide lasting atonement for all sin, therefore atonement had to be made annually for the nation and daily for individuals. Furthermore, those sacrifices could not take away sin and cleanse the conscience from guilt.

Jesus’ sacrifice, however, provided atonement once and for all. His sacrifice is perfect and avails forever.

Christ’s sacrifice being “once for all” does not mean that God can’t see our sins. It does not mean that we do not need to repent when we know we have sinned. Nor does it mean that we will not be conscience of sin when we knowingly sin.

It simply means that there is no longer any need for any more offerings for sins. Jesus’ sacrifice was offered once and for all, and his blood will cleanse us and keep on cleaning us when we sin, if we continue in faith towards Christ.

Jesus is a priest forever after the order of Melchisedek (both priest and King, seated at the right hand of the Majesty on High). There will never, ever, be the need for another sacrifice or another priest. In fact, the Book of Hebrews tells us that if we go on sinning (living in sin and rejecting Jesus) after we have received the knowledge of the truth there is no more offering for sins.

Jesus’ ministry as our priest is unlike those who were ordained under the Law, “He does not need to offer sacrifices every day. They did this first for their own sins and then for the sins of the people. But Jesus did this ONCE FOR ALL when he offered himself as the sacrifice for our sins (Hebrews 7:27).

It is the blood that cleanses our conscience from sin, and not a mindset of not having a sin consciousness.

The “once for all” references have to do with the “provision” for the cleaning of our sins, and not a reference that once we have been cleansed, we are permanently holy no matter what we do or how we live. The provision has been made to sanctify us, and it has been made “once for all!” Yet, we must guard against the deceitfulness of sins and not harden our hearts against God.

4. A CROSS EXAMINATION

Finally, when we cross-examine the belief that all future sins are already forgiven, and God can’t see our sins, and that we should never address sin because we are to have no more consciousness of sin, we find that such ideology fails miserably.

In 1 Corinthians 5:1-2, the apostle Paul, under the inspiration of the Holy Spirit confronted the Corinthians for the sin of fornication in their midst.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. ~1 Corinthians 5:1-2

If Paul inspired by the Spirit of God, reprimanded the Corinthians regarding this sin, God obviously knew about their sin.

In 2 Corinthians 7, Paul says the following to them:

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 2 Corinthians 7:8-11

According to the Bible, God saw the sin of fornication which the Corinthians were allowing in their midst, and after Paul rebuked them they repented.

Though they repented, Paul was still concerned about the lack of repentance of some among the Corinth believers, for they had allowed false teachers (specifically, false apostles) to influence them with another gospel. Paul says the following in chapter 12 within context of the Corinthians tolerating false apostles.

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. ~ 2 Corinthians 12:20-21

Those who teach that God does not see your sins after you are saved because all future sins are already forgiven, and that you should never be conscience of sin, are teaching error, and bordering on the lines of being false teachers. Some have already crossed that line.
Did God see the sin of Corinthian believers? Absolutely! And he can see mine and your’s too.

Our conscience is cleansed by the blood of Jesus, but when we sin we should repent and the blood will cleanse us again and purify our hearts before God!

IS TITHING AN ETERNAL PRINCIPLE ?

One of the ideologies advanced by those who teach that tithing is required under the New Testament is the belief that tithing is an eternal principle.

Those who teach that tithing is an eternal principle make appeal to two texts which predate the giving of the Law through Moses: (1) the tree of the knowledge of good and evil in the garden of Eden, and (2) Abraham’s tithe to Mechisedek.

First, the belief that the tree of the knowledge of good and evil was Adam’s tithe is a pervasive doctrine, mainly within Word of Faith theology, even though there is not a single text in all of scripture that hints to such a notion. This teaching is based solely on the private revelation of men, and it is not taught anywhere within the pages of scripture.

Well then, what about Abraham’s tithe to Melchizedek?

In Genesis 14, we read of the battle of the Kings. There were four Kings: King Amraphel of Babylonia, King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim).

These four Kings went to battle against five other Kings

The five other Kings were: King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela aka Zoar).

Now the second group of kings (the five Kings), had came together in the Siddim Valley (the valley of the Dead Sea). They had been under the rule of King Kedorlaomer (he is mentioned in the list of the first 4 Kings above).

The five Kings who joined forces had been his subjects for 12 years and in the 13th year they rebelled against him. Notice that two of the five Kings who were subjects to Kedorlaomer, were the KING OF SODOM and the KING OF GOMORRAH.

These five Kings fought against the four Kings. In verses 10-16 we read the following:

As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. The victorious invaders then PLUNDERED SODOM AND GOMORRAH and headed for home, taking with them ALL THE SPOILS OF WAR AND THE FOOD SUPPLIES. They also CAPTURED LOT — ABRAM’S NEPHEW who lived in Sodom—and carried off everything he owned. But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies. When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. Abram RECOVERED ALL THE GOODS THAT HAD BEEN TAKEN, and he brought back his nephew Lot with his possessions and all the women and other captives. ~ Genesis 14:10-16 (The New Living Translation)

Notice that verse 16 says, “Abram recovered all the goods that had been taken…”

These “goods” are the specific contents, from which Abraham gave a tenth to Melchizedek (v. 17-20).

Abraham did not give Melchizedek a tenth of his own personal wealth. In fact there is no record that Abraham gave Melchizedek anything from his personal possessions. Abraham gave only that which was from the spoils of war to Melchizedek.

According to Russell Earl Kelly (a theologian on the topic of tithing) Abraham’s tithe to Melchizedek was an ancient Arab custom.

Under the Arab custom, the spoil-tithe tax was ten percent of the spoil. However under the Mosaic Law, the spoil-tithe tax which came from the spoils of war was only one percent and was given to the Levites and (one tenth) of that (one percent) was given to the priests.

The required tithe tax from the spoil of war under the Law of Moses was actually LESS than what Abraham gave to Melchizedek.

Now, most people usually stop at Abraham paying tithes to Melchizedek, but if we continue reading, we find that Abraham did not keep any of the spoils of war for himself, but returned them to their rightful owner: THE KING OF SODOM!

The king of Sodom said to Abram, “Give back my people who were captured. But YOU MAY KEEP FOR YOURSELF ALL THE GOODS you have recovered.” Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, that I will not take so much as a single thread or sandal thong FROM THAT WHAT BELONGS TO YOU. Otherwise you might say, ‘I am the one who made Abram rich.’ I will accept only what my young warriors have already EATEN, and I REQUEST THAT YOU GIVE A FAIR SHARE OF THE GOODS TO MY ALLIES —Aner, Eshcol, and Mamre.” ~ Genesis 14:21-24

Notice that Abraham acknowledges that the goods from which he gave a tenth to Melchizedek, actually belonged to the King of Sodom. If Abraham’s tithe is proof of an eternal principle, then it is an eternal principle to tithe from the goods which belong to another, and not from that which belongs to you.

There is no record in scripture that Abraham ever gave a tenth of his personal wealth. Abraham’s tithe was a one time gift to King Melchizedek, and the contents of that tithe was the spoils of war. The rest (nearly 90%), Abraham returned to its rightful owner, the King of Sodom.

There is absolutely nothing in the context of Genesis 14 which would lead the careful reader to come to the conclusion that Abraham’s tithe from the spoils of war establishes tithing is a eternal principle. It simply isn’t there!

TITHES AND OFFERINGS

 THE BIBLICAL TITHE 

Back in the late 90’s to early 2000’s, a well known minister had a “personal revelation” that the blessing poured out in Malachi 3 in connection to tithing is ideas, concepts, and insights. Yet, this revelation is foreign to the context and foreign to the entirety of the scriptures regarding the tithe.

The blessing that is referred to in Malachi 3 was God’s promise to bless the crops from which the tithe (food provision) was taken. The open windows of Heaven refer to such blessings as the rain that waters the land, causing an abundant harvest and the timely ripening of the crops. The devourer that is to be rebuked isn’t Satan, but things like pests (bugs, worms, etc.) that would come and devour the crops.

Bring the whole tithe into the storehouse, that there may be FOOD in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the Lord Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the Lord Almighty~ Malachi 3:10-12 

Addressing the subject of tithing is important and needful, but it is also risky because this subject touches a nerve with a lot of people on both sides of the issue.

The disagreement between the two sides generally revolves around this question, “Is tithing a New Testament doctrine?” Though this is a valid question, it isn’t the best place to begin a discussion on tithing.

Well then, where should we begin?

We ought to begin with a working definition, a Biblical definition, of what the tithe is.  Most tithing teachers claim that the word “tithe” means “the tenth,” and applies to monetary income, but is this the Biblical definition of the tithe?

Was the tithe ever a tenth of money anywhere is scripture?

If you have ever heard anyone preach or teach on tithing, you have probably heard Malachi 3 referenced. Most tithe teachers use this as their “go-to” text, and since many sincere believers have never been taught what the biblical tithe really is, the use of Malachi 3 can be very convincing for the tithe teacher.

The truth is, many who teach that the tithe is 10% of monetary income, do so out of honest and sincere conviction. However, sincerity can be misleading if a person hasn’t taken the time to find out what the Biblical tithe actually is.

When ministers who don’t know what the Biblical tithe is, use verses such as Malachi 3 to preach a required monetary 10%, this can put people under much condemnation. Having once been a Pastor of a local church, I am not proud of the fact that I once taught tithing incorrectly. Teaching God’s people that they are robbing God if they do not give a tenth of their monetary income can, and does, put people under unnecessary and unjustified guilt. No minister should use such tactics to gain financial support.

The Book of Malachi belongs to the Old Covenant, and Malachi’s tithing statements ought to be understood in view of the definition of the tithe given in the Law of Moses.

According to the Law of Moses, the tithe was never money. According to Leviticus 27:30, 32, and 16 other scriptural texts, the tithe was always food provision from the produce inside the land of Israel, and food provision from the herds inside the land of Israel. The tithe was never a tenth of the monetary income of those who had occupations such as fishermen, tent makers, makers of linen, blacksmiths, etc.

Under the Law of Moses, there were four categories of tithes:

(1) THE LEVITICAL TITHE ~ Numbers 18:21-24; Nehemiah 10:37

The Levites were given the tithe (food provision) because they were given no land inheritance among the tribes of Israel (Deuteronomy 10:9; 12:12; 18:20-24) . It was food provision for their service in the ministry. The Levites, who received the tithe, were to give one tenth of the tithe they received to the priests, whom they served in the ministry (Num 18:25-28; Neh 10:38). The priests (who were the descendants of Aaron) were also of the tribe of Levi, and were given a tithe from the tithe, because they also were given no land inheritance like their fellow Levites who served them in the ministry.

(2) THE FESTIVAL TITHE ~ Deuteronomy 12 and 14

This tithe was to be consumed by the individual worshiper during the three yearly festivals in Jerusalem (Deuteronomy 12:1-19; 14:22-26). The following words refer to the festival tithe and shows that the tithe was not money but consumables, i.e. food.

Be sure to set aside a tenth of all that your fields produce each year. eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always. But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice. And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.” ~ Deuteronomy 14:22-29 

Have you ever heard anyone who teaches monetary tithing tell the people to take their tithes and go spend it on themselves and rejoice in the presence of the Lord?

Notice in the reference above, if the tithe was too much to carry (this is a reference to food from the harvest), the tithe could be exchanged for silver (money) and then the money could be used to buy food at the feast of the Lord. This clearly shows that the tithe was not money, but food.

(3). THE TITHE FOR THE POOR 

This tithe was given to the widows, orphans, and strangers living in the land of Israel. ~ Deuteronomy 14:28, 29; 26:12, 13).

(4). THE TITHE-TAX

This tithe was tax imposed on the people when the Kings began to rule over the people of Israel. ~ 1 Samuel 8:14-17

There is absolutely no scriptural basis to say that people struggling to make ends meet are required by God to give a tenth of their income or else they’re robbing God and under a cursed.

In the book of Malachi, the prophet Malachi rebukes the backslidden priests for their many sins and among their sins was their stealing from the tithes (the food provision for the Levites). Consider the following from the book of Nehemiah, which is consistent with Malachi’s tithing statements.

Now it came to pass, when they had HEARD THE LAW that they separated from Israel all the mixed multitude. And before this, ELIASHIB THE PRIEST, having the oversight of the chamber of the house of our God, was ALLIED UNTO TOBIAH: And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and THE TITHES OF THE CORN, THE NEW WINE, AND THE OIL,  which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: And I came to Jerusalem, and understood of the evil that ELIASHIB (the Priest) did for Tobiah, in preparing him a chamber in the courts of the house of God. AND IT GRIEVED ME SORE: therefore I cast forth all the household stuff to Tobiah out of the chamber. Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense. And I perceived that THE PORTIONS OF THE LEVITES HAD NOT BEEN GIVE TO THEM: for the Levites and the singers, that did the work, were fled everyone to his field. Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. Then brought all Judah THE TITHE OF THE CORN AND NEW WINE AND THE OIL unto the treasuries. And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren. ~ Nehemiah 13:3-13

In Malachi, God is addressing the sins of the priests who were cursed. Among their sins was that of robbing from the food provision which belonged to their servants, the Levites. It is not a statement to New Testament believers regarding their income.

Paul told the Corinthians to do the following with their money:

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”  ~ 2 Corinthians 8:7-9

Giving freely from the heart is New Testament doctrine. You may give a tenth or more if you wish. You can give as much as you desire, for you are free to give as you purpose in your heart.

You are not required by God to give 10% of your income. The Old Testament tithe was never 10% of monetary income. It was food from the crops and herds inside the holy land of Israel.

Russell Earl Kelly, a theologian on the subject of tithing, points out the following:

The argument made concerning the non-food tithing is that money was not universally available and barter from food was used for most transactions. This argument is neither biblical nor historical. Genesis alone contains money in 32 texts and the word occurs 44 times before the holy tithe is described in Leviticus 27. Gold is in Genesis 2:12. The words jewelry, gold, silver and shekel also appear often from Genesis to Deuteronomy.

Abram was very rich in silver and gold (Gen 13:2); money in the form of silver shekels paid for slaves (Gen 17:12+); Abimelech gave Abraham 1000 pieces of silver (Gen 20:16); Abraham paid 400 pieces of silver for land (Gen 23:9-16); Joseph was sold for silver pieces (Gen 37:28); slaves bought freedom (Lev 25:47-53). Court fines (Ex 21 all; 22 all), sanctuary dues (Ex 30:12+), vows (Lev 27:3-7), poll taxes (Num 3:47+), alcoholic drinks (Deu 14:26) and marriage dowries (Deu 22:29) included money.

Joseph gave Benjamin 300 pieces of silver (Gen 45:22). According to Genesis 47:15-17 food was used for barter only after money had been spent. Banking and usury laws exist in Leviticus even before tithing. Therefore the argument is false. Yet the holy contents from Leviticus to Luke never include money from non-food products and trades. (Russell Earl Kelly PHD).

Besides the use of Malachi, Abraham’s tithe to Melchisdek is one of the most often used texts to support tithing. Often, Abraham’s tithe is used to advocate the the idea that tithing is an eternal principle because Abraham tithed before the law.

Actually, Abraham’s tithe was an ancient Arab custom. Paying a tenth from the spoil of war (to the reigning or ruling King) was a customary practice in Abraham’s day. Abraham’s tithe was a special onetime tithe-tax from the spoils of war.

Russell Earl Kelly points out that under the Arab custom, the spoil-tithe tax was ten percent of the spoil. However under the Mosaic Law, the spoil-tithe tax which came from the spoils of war was only one percent and was given to the Levites and (one tenth) of that (one percent) was given to the priests.

The required tithe tax from the spoil of war under the Law of Moses, was actually less that what Abraham gave to Melchizedek.

Abraham did not give Melchizedek a tenth of his own personal wealth. In fact there is no record that Abraham gave Melchizedek anything from his personal possessions. At other times when God appeared to Abraham, Abraham offered sacrifice to God from his personal substance (Genesis 12:7-8; 13:14-18) but he did not give from his personal substance to Melchizedek. Abraham gave only that which was from the spoils of war to Melchizedek.

We’ll look further into Abraham’s tithe later and a link will be provided for those who would like to study further regarding Melchizedek.

Finally, we sometimes give just because we want to out of a generous heart, and other times we are prompted to by the Lord. He will bless those who give when we do it in faith and with a generous heart. I believe if Pastors would teach their congregations the biblical tithe and set the people free to just simply give from the heart, all the needs would be met. I mean, there probably would be times we’d see such a move of God everyone’s needs may get met. This happen in the early part of Acts, there was such grace in giving that everyone’s needs were met and the apostles distributed what was given as everyone had need.

PAUL’S DOCTRINE FOR CHRISTIAN GIVING 

But this I say, he which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work… (2 Corinthians 9:6-8)

In 2 Corinthians (chapters 8 and 9) Paul was collecting donations for Christians who were in need. Paul was not raising personal financial support for his own ministry. Paul was very careful to use the utmost integrity when receiving any donations.  In fact Paul was being extremely careful in how this donation was being handled so that no accusation could be levied (see 2 Corinthians 8:16-21).

Paul’s exhortation to the Corinthians regarding this gift had to do with their unfulfilled enthusiasm. Now a year later, the Corinthians had not yet fulfilled what they were so eager to support a year earlier.

To motivate the Corinthians to stop dragging their feet, Paul tells them how the Christians in Macedonia, who themselves were having difficultly, stepped up and gave generously anyway. The Corinthians were more prosperous and in better position to help than were the Macedonians, yet the Macedonians were the ones who came through and did what the Corinthians had committed to do, but failed to finish.

Paul exhorts the Corinthians to follow the Macedonians example of generosity by actually doing what they were previously eager to do, which was to help their brethren in need. Paul does not tell the Corinthians to give what they do not have, but only from what they do have. Notice Paul’s words from 2 Corinthians 8:10 -15.

Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you haveWhatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal.  As the Scriptures say, “Those who gathered a lot had nothing left over, and those who gathered only a little had enough.” (TNLT)

It is to be regretted that giving has been so abused within modern Western Christianity, where God’s people are sometimes taught to give until it hurts by giving what they can’t afford to give. Yet Paul says, “give according to what you have, not what you don’t have.”

Giving until it hurts, is often taught under the guise sowing seed, or seed faith giving,which is a man made ideology and not a Biblical doctrine.

This ideology teaches people that they can activate spiritual laws of prosperity to obtain material blessings if they will sow and keep on sowing, or to put it another way – “keep giving your money (your financial seed) to the minister (sowing into the good ground) and God will prosper you.” 

Paul never taught such a concept.

When Paul says what he says in 2 Corinthians 9:6-8 (mentioned at the beginning of this teaching) it is within the context of giving out of Christian love to help others.

Paul did not teach giving as a way to activate a spiritual law of prosperity. Instead, Paul tells the Corinthians that God will provide for them like he provides seed for the farmer so that their generosity would bring forth a harvest of thanksgivings to God from the hearts of those who benefited from their generosity.

Yes, you will be enriched in every way so that you can always be generous. And when we take your gifts to those who need them, they will thank God. So two good things will result from this ministry of giving—the needs of the believers in Jerusalem will be met, and they will joyfully express their thanks to God. As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ. And they will pray for you with deep affection because of the overflowing grace God has given to you.  Thank God for this gift too wonderful for words! (2 Corinthians 9: 8-15)

The context of Paul’s word in 2 Corinthians 9:6-8 have nothing to do with activating spiritual laws for personal wealth and prosperity. It has everything to do with Christian love expressed through generosity which in turn brings glory to God.

WAS PAUL A RICH PREACHER?

The apostle Paul never used manipulative tactics to raise support for his ministry. Paul chose to labor with his hands and pay his own way so that the truth of the gospel would not be hindered.

It’s remarkable that so many Christians don’t know that Paul worked to provide for himself and others in the ministry. Paul says the following in the book of Acts:

I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that THESE HANDS have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that SO LABORING ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive (Acts 20:33-35).

Paul believed in working and paying your own way if possible.

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an example unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat (2 Thessalonians 3:7-10).

You may find it interesting to know what I learned from a friend who is skilled in the Greek language. The handkerchiefs taken from Paul, which were used to heal the sick and drive out demons (Acts 19:12), were most likely those used for wiping the sweat during his making of tents.

Paul had the right to ask for support but chose not to do so, so that the gospel would not be hindered (see 1 Corinthians 9).

In 2 Corinthians 11, Paul addresses the gullibleness of the Corinthians who had allowed other “so-called apostles” to take advantage of them, and in contrast, how he had ministered to them without charge.

In 2 Corinthians 12:14 Paul says to the Corinthians, “Now I am coming to you for the third time, and I will not be a burden to you. I don’t want what you have — I want you. After all, children don’t provide for their parents. Rather, parents provide for their children.”

Paul also appealed to the Corinthians to raise support for the poor saints in Jerusalem who were in need of help. He did not teach those poor saints who were in need to sow a seed to his ministry. On the contrary, he encouraged their brethren in Christ, who had the means to help, to give generously. He taught those who could help to do so within their means and as a result God would bless them, and their giving, and it would bring forth the fruit unto the praise and glory of God (2 Corinthians chapters 8 & 9).

Paul was also cautious about how this gift was to be handled.

We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. He was appointed by the churches to accompany us as we take the offering to Jerusalem —a service that glorifies the Lord and shows our eagerness to help. We are traveling together to guard against any criticism for the way we are handling this generous gift. We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable (2 Corinthians 8:18-21).

In his letter to the Philippians, Paul thanks them for their generous gift of support for his ministry by saying the following:

How I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but you didn’t have the chance to help me. Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. Even so, you have done well to share with me in my present difficulty. As you know, you Philippians were THE ONLY ONES who gave me financial help when I first brought you the Good News and then traveled on from Macedonia. NO OTHER CHURCH DID THIS. Even when I was in Thessalonica you sent help more than once. I don’t say this because I want a gift from you. Rather, I want you to receive a reward for your kindness. At the moment I have all I need—and more! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable and pleasing to God. And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus (Philippians 4:10-19).

As can be seen from the text above, though he was sometimes supported by the gifts of some (namely the Philippians), Paul wasn’t one who went around teaching people to “sow seed” into his ministry and promising them that God would cancel their debts or make them rich.

Paul was a true minister of the gospel.

WHY DID PAUL PAY HIS OWN WAY? 

1 Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? ~ 1 Corinthians 9:1-19

Paul is talking to those of whom he had a right to receive support for his ministry. He says,“are not ye my work in the Lord?”

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me is this,

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only and Barnabas, have not we power to forbear working? ~ 1 Corinthians 9:2-6

Notice that Paul says, “have not we power to forbear working?” In other words, Paul says, don’t we (he and Barnabas) have the right to be supported and not have to work to support themselves – don’t miss this point.

7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

8 Say I these things as a man? or saith not the law the same also?

9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. ~ 1 Corinthians 9:7-12

The power Paul is referring to in the verse above is the power to receive support for his ministry. Paul and Barnabas had the power or right to be supported by the Corinthian church. However, Paul and Barnabas elected not to do so.

Now think about that. The apostle Paul and Barnabas, who was also an apostle, chose not to solicit support from the Corinthians but to work instead. Paul says, “we have not used this power.” This is a reference to the power to garner support.

Why didn’t Paul and Barnabas use this power? Paul tells us exactly the reason why they didn’t: “Lest we should hinder the gospel of Christ.”

Those who receive support for their ministry must be very careful that they do not hinder the gospel of Christ. Many minsters have compromised the truth of the gospel because their pay check was at stake.

When ministers are beholden to people for support, there can be a real temptation to compromise and not minister the Word of God with the utmost integrity.

Let’s continue.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. ~ 1 Corinthians 9:13-15 

Though support for those who minister is an ordination of God, Paul chose not to use this privileged.

Notice verse 15 carefully. Paul chose not to employ his right of support and he tells the Corinthians he has not written to them to get their support. Paul then says something very astounding that I don’t think many people even know is in the Bible: Paul says, “it would be better for me to die, than that any man should make my glorying void.

What does this mean? Paul would rather die than to not be able to glory in the fact that he had given the gospel FREELY!

Let that sink in.

Paul chose not to use his right to gain financial support from the Corinthians because he gloried in ministering the gospel for free, and that is why he elected to work and pay his own way. Now notice the following:

16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. ~ 1 Corinthians 9:16-17 

When Paul says, “I have nothing to glory of” in verse 16, he is referring to financial or material support. He then says, “for necessity is laid upon me.” In other words, I have to take care of my own needs. Then he says, “yea, woe is unto me, if I preach not the gospel!”

At the beginning of verse 17 Paul says, “For if I do this thing willingly, I have a reward…”

Paul carefully guarded against wrong motives, and was driven with a passion to minister the gospel freely and without burdening God’s people. This is why Paul so often payed his own way.

How many times have you heard television preachers use so much of their air time asking for money, or using gimmicks to get money? Many times they will even quote Paul. Yet Paul’s way of thinking was the polar opposite of theirs.

So I ask every minister who reads this, if you were no longer paid, or supported for your service, would you continue to do it? Would you find ways to do what God has called you to do?

If not, why are you even doing it? You only have a reward if you do it willingly!

Now notice what Paul says next:

18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. ~ 1 Corinthians 9: 18-19

Paul chose to pay his own way so that he would not abuse his power and he was careful to always minister the gospel freely and willingly. This was something close to Paul’s heart. This is something he would not allow anyone to rob him of glorying in.

Paul wanted to stand before God and be able to say, “I obeyed you willingly, and I freely gave them the truth. I did not do it for personal gain.”

WHY DID PAUL SAY HE ROBBED OTHER CHURCHES? 

In 2 Corinthians 11, the apostle Paul made the following statement to the Corinthians,  I robbed other churches, taking wages of them, to do you service.” (v. 8)

Why did Paul say he robbed other churches?

Paul was committed to ministering the gospel for free, and he refused to impose his right to support on the Corinthians (1 Corinthians 9). If the Corinthians had willingly offered to help Paul’s ministry, certainly Paul would have graciously accepted, but insisting on their support was not something Paul was going to do.

This is the point that does not need to be missed. Though Paul had the right to be supported, he willingly chose not to make it an issue by imposing his needs on the Corinthians.

The words, “I robbed other churches, taking wages of them, to do you service,” is said with a much larger context in which Paul chastises the Corinthians for allowing false apostles to take advantage of them, which included taking their money.

Consider the context of Paul’s words,  I robbed other churches, taking wages of them, to do you service.”

1 Would to God ye could bear with me a little in my folly: and indeed bear with me.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

5 For I suppose I was not a whit behind the very chiefest apostles.

Note: verse 5 in The Amplified Bible says, “Yet I consider myself in no way inferior to the [so-called] super-apostles.

Paul is not contrasting his ministry with other true apostles in 2 Corinthians 11 and 12. Paul is contrasting the integrity of his genuine apostleship to those who were taking advantage of the Corinthians for personal gain.

Paul continues:

But though I be rude (unskilled) in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

I robbed other churches, taking wages of them, to do you service.

And when I was present with you, and wanted (in need), I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia (southern Greece).

11 Wherefore? because I love you not? God knoweth.

12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

18 Seeing that many glory after the flesh, I will glory also.

19 For ye suffer fools gladly, seeing ye yourselves are wise.

20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. ~ 2 Corinthians 11:1-21

In these verses, Paul is rebuking the Corinthians for putting up with false ministers (namely, false apostles) who abuse them, take from them, exalt themselves, etc…

Sound familiar?

Paul and those with him, such as Titus, who served the Corinthians without charge were ministers of integrity. They did not make merchandise of the Corinthians like the false ministers the Corinthians were tolerating.

Later in chapter 12, Paul would once again address his commitment not to be chargeable to the Corinthians for his ministry to them.  Consider the following from chapter 12:

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Note, again the term “very chiefest apostle” means “those [so-called] super-apostles.” 

12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

Note: Paul is being sarcastic when he says, “forgive me this wrong!” He had no intention of changing and becoming chargeable to them. In much the same way he doesn’t mean he literally “robbed” other churches, but that the support that the Corinthians did not offer, the other Churches made up the difference. Not because Paul was chargeable to the other churches, but because the other churches graciously gave to support Paul’s ministry.

Paul continues:

14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.

15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

17 Did I make a gain of you by any of them whom I sent unto you?

18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Paul was committed to eternal things and verses 20 -21 speak to this truth regarding Paul’s concerns for the Corinthians to be edified in Christ. 

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. ~ 2 Corinthians 12:11-21

When Paul says,  I robbed other churches, taking wages of them, to do you service,” he was simply saying that other churches came to his aid when the Corinthians failed to minister to his needs, though the Corinthians had given their support of those false ministers who had taken advantage of them. Paul, however, refused to impose his needs on the Corinthians.

It is good and right for people to support ministers, it is not right for ministers to abuse this privilege, and Paul communicates this to the Corinthians in both of his letters to them.

THERE WAS MORE GRACE FOR TITHERS UNDER THE LAW THAN THERE IS FOR TITHERS UNDER THE MODERN DAY TITHE DOCTRINE

I have no problem with anyone giving a tenth (or more) of their income to their local church as long as it their choice to do so.

As some of you know, I have proven that the contents of the tithe was never money within the pages of scripture. Under the law, it was always food provision from the herds and the crops within the boarders of the land of Israel.

Yet modern day tithe teachers (and I used to be one of them) have taken the holy tithe and changed it into something it never was in scripture, but I’ll play along.

I’ll play along as if it is OK to change the contents of the tithe from food to money, and will demonstrate how modern day tithe teachers are still guilty of teaching it with their own made up doctrine. I was once a tithe teacher with my own made up doctrine, but I repented and now teach it Biblically.

I want to address three points you would be quick to learn if you if you were to sit under the teachings of a staunch supporter of the modern day doctrine of tithing.

1. The tithe is the first tenth.
2. The tithe is never to be used on yourself.
3. Everyone is required to give a tenth of their income, no matter who they are.

FIRST POINT – the tithe is the first tenth

The tithe is taught that it is the FIRST tenth, but what does the Bible say? Consider the following from the book of Leviticus.

And concerning THE TITHE OF THE HERD, or of THE FLOCK, even of whatsoever passeth under the rod, THE TENTH shall be holy unto the Lord. ~ Leviticus 27:32

Notice, in this text the tithe came from the herd or the flock, but I’m playing along and we are pretending it can be changed into money.

Notice that this text says, “the tenth.” It does not say “the first of ten.” It literally means the tenth one. Consider other translations for clarity:

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, THE TENTH ONE shall be holy to the Lord. ~ Amplified Bible

And concerning the tithe of the herd or the flock, of whatever passes under the rod, THE TENTH ONE shall be holy to the Lord. ~ New King James Version

COUNT OFF EVERY TENTH animal from your herds and flocks and set them apart for the Lord as holy. ~ The New Living Translation

As we can see, it was NOT the first of ten which was the tithe, it was the tenth one out of every ten. The animals which were designated as the tithe came after the seventh, eighth, and ninth ones. If a man had 23 animals, the tenth one and the 20th one he counted off was his tithe.

When modern day tithe teachers claim that the first dollar of every ten you earn is not your but is the tithe, they are still wrong even if it were OK to change the contents of the tithe from food to money.

Most tithe teachers appeal to the offering of first fruits and blend that into their tithe teaching, but first fruits and the tithe were two entirely separate things in scripture. This is why it is SO VERY IMPORTANT to study the scriptures, and rightly divide the Word of truth.

SECOND POINT – the tithe is never to be used on yourself.

Now we will consider the teaching that the tithe is to ALWAYS be given to the local church and the tither has no right to use it on himself. If it were OK to change the contents of the tithe from food to money, this would still be an unbiblical doctrine, because God commanded the tither to use his tithe on himself during the feasts of the Lord.

The festival tithe was to be consumed by the individual worshiper during the three yearly festivals in Jerusalem (Deuteronomy 12:1-19; 14:22-26). The following words refer to the festival tithe:

Be sure to set aside A TENTH of all that your fields produce each year. EAT THE TITHE of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always. But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then YOU AND YOUR HOUSEHOLD shall eat there in the presence of the Lord your God and rejoice. And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own. ~ Deuteronomy 14:22-29

Have you ever heard anyone who teaches monetary tithing tell the people to take their tithes and go spend it on themselves and rejoice in the presence of the Lord?

Why not? Why shouldn’t the monetary tithers in local churches be able to periodically take their tithe and spend it on themselves and get refreshed in the Lord?

Why do the tithe teachers demand that NONE of it be used on the tither, when under the Law, one of the uses of the tithe was for the tither?

Is there MORE GRACE for the tither under the Law then under the teachings of the modern day tithe teachers?

Hmmm… I think there is!

THIRD POINT – everyone is required to give a tenth from their income, no matter who they are.

Was everyone required to tithe under the law? No they weren’t.

Only those who owned land, and raised crops, and had livestock, were commanded to tithe. The poor and the foreigners were not required to tithe. They were the recipients of the holy tithe.

In fact, a person who was a Gentile from another country could not possibly bring a tithe to the temple because it would be unholy to offer, as a tithe, that which was not raised and grown within the holy land of Israel.

If we are going to change the contents of the tithe from food to money, we ought to have enough “scriptural integrity” to at least use the “tithe money” for the intended purpose for which the tithe was given to Israel, and that was to FEED people.

If it were OK to change the contents of the tithe, then let’s buy food for those who are poor and allow the tithe to cover the cost of groceries for the ministers who receive the monetary tithe, and yes allow God’s people to use the tithe to get away and enjoy eating what ever they want as they refresh themselves in the Lord.

The tithe was not given to pay salaries, build buildings, or any other use other than food provision in the Bible, and that is why it was always (and only) FOOD!

Truly there was more grace for the tithers under the Law then there is for tithers under the modern day tithe doctrine.

IS TITHING AN ETERNAL PRINCIPLE 

One of the ideologies advanced by those who teach that tithing is required under the New Testament is the belief that tithing is an eternal principle.

Those who teach that tithing is an eternal principle make appeal to two texts which predate the giving of the Law through Moses: (1) the tree of the knowledge of good and evil in the garden of Eden, and (2) Abraham’s tithe to Mechisedek.

First, the belief that the tree of the knowledge of good and evil was Adam’s tithe is a pervasive doctrine, mainly within Word of Faith theology, even though there is not a single text in all of scripture that hints to such a notion. This teaching is based solely on the private revelation of men, and it is not taught anywhere within the pages of scripture.

Well then, what about Abraham’s tithe to Melchizedek?

In Genesis 14, we read of the battle of the Kings. There were four Kings: King Amraphel of Babylonia, King Arioch of Ellasar, King Kedorlaomer of Elam, and King Tidal of Goiim).

These four Kings went to battle against five other Kings

The five other Kings were: King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela aka Zoar).

Now the second group of kings (the five Kings), had came together in the Siddim Valley (the valley of the Dead Sea). They had been under the rule of King Kedorlaomer (he is mentioned in the list of the first 4 Kings above).

The five Kings who joined forces had been his subjects for 12 years and in the 13th year they rebelled against him. Notice that two of the five Kings who were subjects to Kedorlaomer, were the KING OF SODOM and the KING OF GOMORRAH.

These five Kings fought against the four Kings. In verses 10-16 we read the following:

As it happened, the valley of the Dead Sea was filled with tar pits. And as the army of the kings of Sodom and Gomorrah fled, some fell into the tar pits, while the rest escaped into the mountains. The victorious invaders then PLUNDERED SODOM AND GOMORRAH and headed for home, taking with them ALL THE SPOILS OF WAR AND THE FOOD SUPPLIES.They also CAPTURED LOT — ABRAM’S NEPHEW who lived in Sodom—and carried off everything he owned. But one of Lot’s men escaped and reported everything to Abram the Hebrew, who was living near the oak grove belonging to Mamre the Amorite. Mamre and his relatives, Eshcol and Aner, were Abram’s allies. When Abram heard that his nephew Lot had been captured, he mobilized the 318 trained men who had been born into his household. Then he pursued Kedorlaomer’s army until he caught up with them at Dan. There he divided his men and attacked during the night. Kedorlaomer’s army fled, but Abram chased them as far as Hobah, north of Damascus. Abram RECOVERED ALL THE GOODS THAT HAD BEEN TAKEN, and he brought back his nephew Lot with his possessions and all the women and other captives. ~ Genesis 14:10-16 (The New Living Translation)

Notice that verse 16 says, “Abram recovered all the goods that had been taken…”

These “goods” are the specific contents, from which Abraham gave a tenth to Melchizedek (v. 17-20).

Abraham did not give Melchizedek a tenth of his own personal wealth. In fact there is no record that Abraham gave Melchizedek anything from his personal possessions. Abraham gave only that which was from the spoils of war to Melchizedek.

According to Russell Earl Kelly (a theologian on the topic of tithing) Abraham’s tithe to Melchizedek was an ancient Arab custom.

Under the Arab custom, the spoil-tithe tax was ten percent of the spoil. However under the Mosaic Law, the spoil-tithe tax which came from the spoils of war was only one percent and was given to the Levites and (one tenth) of that (one percent) was given to the priests.

The required tithe tax from the spoil of war under the Law of Moses was actually LESSthan what Abraham gave to Melchizedek.

Now, most people usually stop at Abraham paying tithes to Melchizedek, but if we continue reading, we find that Abraham did not keep any of the spoils of war for himself, but returned them to their rightful owner: THE KING OF SODOM!

The king of Sodom said to Abram, “Give back my people who were captured. But YOU MAY KEEP FOR YOURSELF ALL THE GOODS you have recovered.” Abram replied to the king of Sodom, “I solemnly swear to the Lord, God Most High, Creator of heaven and earth, that I will not take so much as a single thread or sandal thong FROM THAT WHAT BELONGS TO YOU.Otherwise you might say, ‘I am the one who made Abram rich.’ I will accept only what my young warriors have already EATEN, and I REQUEST THAT YOU GIVE A FAIR SHARE OF THE GOODS TO MY ALLIES —Aner, Eshcol, and Mamre.” ~ Genesis 14:21-24

Notice that Abraham acknowledges that the goods from which he gave a tenth to Melchizedek, actually belonged to the King of Sodom. If Abraham’s tithe is proof of an eternal principle, then it is an eternal principle to tithe from the goods which belong to another, and not from that which belongs to you.

There is no record in scripture that Abraham ever gave a tenth of his personal wealth. Abraham’s tithe was a one time gift to King Melchizedek, and the contents of that tithe was the spoils of war. The rest (nearly 90%), Abraham returned to its rightful owner, the King of Sodom.

There is absolutely nothing in the context of Genesis 14 which would lead the careful reader to come to the conclusion that Abraham’s tithe from the spoils of war establishes tithing is a eternal principle. It simply isn’t there!

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For more study on Melchizedek follow the link below:

https://michaelbattle65.wordpress.com/2015/04/03/after-the-order-of-melchisedek/

JOB AND WORD OF FAITH THEOLOGY

One minister, whom I will not name here, has made the following statement: “Because of sin, Satan had access to Job, as he did ALL men.”

This same minister also said, Job is the “poster boy” for religion.

This is straight out of the Word of Faith movement’s play book, for they need to find something Job did wrong so they can explain why it was Job’s fault. Otherwise, Job’s experience discredits much of their theology.

The scriptures do not lay the blame on Job for his trial. The Bible tells us Job was perfect and upright, and one that feared God, and eschewed evil ~ Job 1:1. We read this in the very first verse of the book of Job. Then in verse 8 we read the following:

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? ~ Job 1:8

While the minister mentioned above asserts that Satan had access to Job because of sin, God himself says otherwise.

Who are you going to believe? God or the one who spoke contrary to what God said?

After God gave Satan permission to test Job, Satan left the presence of God and began to wreak havoc against Job. Consequently, four messengers came, one after another, bearing terrible news. The last came and reported the death of Job’s children.

20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

22 In all this JOB SINNED NOT, nor charged God foolishly. ~ Job 1:10-22

Even after the terrible things Job experienced, the scriptures tells us that Job “sinned not.” This is contrary to the assertion that Satan had access to Job because of sin.

Let’s continue.

In Job 2, Satan again came before God and God said the following to Satan:

Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. ~ Job 2:3

Notice the words of God (above) defending the righteousness and integrity of Job.

The remarkable thing about the minister whose comments I am refuting is that his assertions are actually aligned with Job’s three friends. It was Job’s friends who accused Job of sin and not God.

All one has to do is read the dialogue between Job and his friends and it will become evident that Job’s friends accused him of sin.

In chapter 42 God confronted Job’s friends: And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath. ~ Job 42:7

God confronted Eliphaz the Temanite. and God was angry with him for not speaking correctly about him to Job. God also tells him that his servant Job did indeed speak the thing that is right about God.

The minister who blamed Job for sin and called him the “poster boy” for religion also has said, “Job’s situation changed when he changed his mind about God’s plan.”

This is made -up and not at all what happened. Here is what the scriptures actually say happened in Job 42:7-10

7 And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.

10 And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. ~ Job 42:7-10

The scriptures do not say Job’s situation changed when he changed his mind about God’s plan. On the contrary, the scriptures says, “the Lord turned the captivity of Job, when he prayed for his friends.”

Throughout the book of Job, God repeatedly comes to the defense of Job, and nowhere in the entire Bible does God EVER say anything about Job being any other than upright in his sight.

Yes, God did confront Job’s misconceptions, but God never accredited sin to Job in the book of Job, neither does any scripture – anywhere!

Job was a righteous man, and in Ezekiel, God mentions Job along with Noah and Daniel as righteous ~ Ezekiel 14:14, 20. In the New Testament, James tells us that Job is an example to us of patience and he learned that God is merciful and compassionate. ~ James 5:10-11

The condescending attitude towards Job by the minister mentioned in this article is an old Word of Faith ideology. which I am very familiar with. Job gets a bad rap by Word of Faith teachers for two reasons.

1. They cannot make Word of Faith theology work with the life story of Job as recorded in the Bible.

2. They zero in on Job’s concern for his ungodly children and Job’s statement, “the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.” They do this to blame Job.

In Word of Faith theology, fear is taboo. Consequently the entire book of Job gets interpreted through this one statement by Job and the rest of the scriptures testifying of Job’s righteousness, integrity, and godly life is ignored.

Why does this happen? It happens because in Word of Faith theology – you are in control of everything, even God. In Word of Faith theology, Job’s fear controlled God and gave Satan access to his life because Job’s fear was sin.

Maybe they ought to actually read the book of Job.

WHY DID PAUL SAY HE ROBBED OTHER CHURCHES?

In 2 Corinthians 11, the apostle Paul made the following statement to the Corinthians,  I robbed other churches, taking wages of them, to do you service.” (v. 8)

Why did Paul say he robbed other churches?

Paul was committed to ministering the gospel for free, and he refused to impose his right to support on the Corinthians (1 Corinthians 9). If the Corinthians had willingly offered to help Paul’s ministry, certainly Paul would have graciously accepted, but insisting on their support was not something Paul was going to do.

This is the point that does not need to be missed. Though Paul had the right to be supported, he willingly chose not to make it an issue by imposing his needs on the Corinthians.

The words, “I robbed other churches, taking wages of them, to do you service,” is said with a much larger context in which Paul chastises the Corinthians for allowing false apostles to take advantage of them, which included taking their money.

Consider the context of Paul’s words,  I robbed other churches, taking wages of them, to do you service.”

1 Would to God ye could bear with me a little in my folly: and indeed bear with me.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

5 For I suppose I was not a whit behind the very chiefest apostles.

Note: verse 5 in The Amplified Bible says, “Yet I consider myself in no way inferior to the [so-called] super-apostles.

Paul is not contrasting his ministry with other true apostles in 2 Corinthians 11 and 12. Paul is contrasting the integrity of his genuine apostleship to those who were taking advantage of the Corinthians for personal gain.

Paul continues:

But though I be rude (unskilled) in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

I robbed other churches, taking wages of them, to do you service.

And when I was present with you, and wanted (in need), I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia (southern Greece).

11 Wherefore? because I love you not? God knoweth.

12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

18 Seeing that many glory after the flesh, I will glory also.

19 For ye suffer fools gladly, seeing ye yourselves are wise.

20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. ~ 2 Corinthians 11:1-21

In these verses, Paul is rebuking the Corinthians for putting up with false ministers (namely, false apostles) who abuse them, take from them, exalt themselves, etc…

Sound familiar?

Paul and those with him, such as Titus, who served the Corinthians without charge were ministers of integrity. They did not make merchandise of the Corinthians like the false ministers the Corinthians were tolerating.

Later in chapter 12, Paul would once again address his commitment not to be chargeable to the Corinthians for his ministry to them.  Consider the following from chapter 12:

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Note, again the term “very chiefest apostle” means “those [so-called] super-apostles.” 

12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

Note: Paul is being sarcastic when he says, “forgive me this wrong!” He had no intention of changing and becoming chargeable to them. In much the same way he doesn’t mean he literally “robbed” other churches, but that the support that the Corinthians did not offer, the other Churches made up the difference. Not because Paul was chargeable to the other churches, but because the other churches graciously gave to support Paul’s ministry.

Paul continues:

14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.

15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

17 Did I make a gain of you by any of them whom I sent unto you?

18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

Paul was committed to eternal things and verses 20 -21 speak to this truth regarding Paul’s concerns for the Corinthians to be edified in Christ. 

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. ~ 2 Corinthians 12:11-21

When Paul says,  I robbed other churches, taking wages of them, to do you service,” he was simply saying that other churches came to his aid when the Corinthians failed to minister to his needs, though the Corinthians had given their support of those false ministers who had taken advantage of them. Paul, however, refused to impose his needs on the Corinthians.

It is good and right for people to support ministers, it is not right for ministers to abuse this privilege, and Paul communicates this to the Corinthians in both of his letters to them.

THERE WAS MORE GRACE FOR TITHERS UNDER THE LAW THAN IS OFFERED BY SOME TITHE TEACHERS TODAY

I have no problem with anyone giving a tenth (or more) of their income to their local church as long as it their choice to do so.
 
As some of you know, I have proven that the contents of the tithe was never money within the pages of scripture. Under the law, it was always food provision from the herds and the crops within the boarders of the land of Israel.
 
Yet modern day tithe teachers (and I used to be one of them) have taken the holy tithe and changed it into something it never was in scripture, but I’ll play along.
 
I’ll play along as if it is OK to change the contents of the tithe from food to money, and will demonstrate how modern day tithe teachers are still guilty of teaching it with their own made up doctrine. I was once a tithe teacher with my own made up doctrine, but I repented and now teach it Biblically.
 
I want to address three points you would be quick to learn if you if you were to sit under the teachings of a staunch supporter of the modern day doctrine of tithing.
 
1. The tithe is the first tenth.
2. The tithe is never to be used on yourself.
3. Everyone is required to give a tenth of their income, no matter who they are.
 
FIRST POINT – the tithe is the first tenth
 
The tithe is taught that it is the FIRST tenth, but what does the Bible say? Consider the following from the book of Leviticus.
 
And concerning THE TITHE OF THE HERD, or of THE FLOCK, even of whatsoever passeth under the rod, THE TENTH shall be holy unto the Lord. ~ Leviticus 27:32
 
Notice, in this text the tithe came from the herd or the flock, but I’m playing along and we are pretending it can be changed into money.
 
Notice that this text says, “the tenth.” It does not say “the first of ten.” It literally means the tenth one. Consider other translations for clarity:
 
For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, THE TENTH ONE shall be holy to the Lord. ~ Amplified Bible
 
And concerning the tithe of the herd or the flock, of whatever passes under the rod, THE TENTH ONE shall be holy to the Lord. ~ New King James Version
 
COUNT OFF EVERY TENTH animal from your herds and flocks and set them apart for the Lord as holy. ~ The New Living Translation
 
As we can see, it was NOT the first of ten which was the tithe, it was the tenth one out of every ten. The animals which were designated as the tithe came after the seventh, eighth, and ninth ones. If a man had 23 animals, the tenth one and the 20th one he counted off was his tithe.
 
When modern day tithe teachers claim that the first dollar of every ten you earn is not your but is the tithe, they are still wrong even if it were OK to change the contents of the tithe from food to money.
 
Most tithe teachers appeal to the offering of first fruits and blend that into their tithe teaching, but first fruits and the tithe were two entirely separate things in scripture. This is why it is SO VERY IMPORTANT to study the scriptures, and rightly divide the Word of truth.
 
SECOND POINT – the tithe is never to be used on yourself.
 
Now we will consider the teaching that the tithe is to ALWAYS be given to the local church and the tither has no right to use it on himself. If it were OK to change the contents of the tithe from food to money, this would still be an unbiblical doctrine, because God commanded the tither to use his tithe on himself during the feasts of the Lord.
 
The festival tithe was to be consumed by the individual worshiper during the three yearly festivals in Jerusalem (Deuteronomy 12:1-19; 14:22-26). The following words refer to the festival tithe:
 
Be sure to set aside A TENTH of all that your fields produce each year. EAT THE TITHE of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always. But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then YOU AND YOUR HOUSEHOLD shall eat there in the presence of the Lord your God and rejoice. And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own. ~ Deuteronomy 14:22-29
 
Have you ever heard anyone who teaches monetary tithing tell the people to take their tithes and go spend it on themselves and rejoice in the presence of the Lord?
 
Why not? Why shouldn’t the monetary tithers in local churches be able to periodically take their tithe and spend it on themselves and get refreshed in the Lord?
 
Why do the tithe teachers demand that NONE of it be used on the tither, when under the Law, one of the uses of the tithe was for the tither?
 
Is there MORE GRACE for the tither under the Law then under the teachings of the modern day tithe teachers?
 
Hmmm… I think there is!
 
THIRD POINT – everyone is required to give a tenth from their income, no matter who they are.
 
Was everyone required to tithe under the law? No they weren’t.
 
Only those who owned land, and raised crops, and had livestock, were commanded to tithe. The poor and the foreigners were not required to tithe. They were the recipients of the holy tithe.
 
In fact, a person who was a Gentile from another country could not possibly bring a tithe to the temple because it would be unholy to offer, as a tithe, that which was not raised and grown within the holy land of Israel.
 
If we are going to change the contents of the tithe from food to money, we ought to have enough “scriptural integrity” to at least use the “tithe money” for the intended purpose for which the tithe was given to Israel, and that was to FEED people.
 
If it were OK to change the contents of the tithe, then let’s buy food for those who are poor and allow the tithe to cover the cost of groceries for the ministers who receive the monetary tithe, and yes allow God’s people to use the tithe to get away and enjoy eating what ever they want as they refresh themselves in the Lord.
 
The tithe was not given to pay salaries, build buildings, or any other use other than food provision in the Bible, and that is why it was always (and only) FOOD!
 
Truly there was more grace for the tithers under the Law then there is for tithers under the modern day tithe doctrine.

WHY DID PAUL PAY HIS OWN WAY?

1 Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? ~ 1 Corinthians 9:1-19

Paul is talking to those of whom he had a right to receive support for his ministry. He says,“are not ye my work in the Lord?”

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me is this,

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only and Barnabas, have not we power to forbear working? ~ 1 Corinthians 9:2-6

Notice that Paul says, “have not we power to forbear working?” In other words, Paul says, don’t we (he and Barnabas) have the right to be supported and not have to work to support themselves – don’t miss this point.

7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

8 Say I these things as a man? or saith not the law the same also?

9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. ~ 1 Corinthians 9:7-12

The power Paul is referring to in the verse above is the power to receive support for his ministry. Paul and Barnabas had the power or right to be supported by the Corinthian church. However, Paul and Barnabas elected not to do so.

Now think about that. The apostle Paul and Barnabas, who was also an apostle, chose not to solicit support from the Corinthians but to work instead. Paul says, “we have not used this power.” This is a reference to the power to garner support.

Why didn’t Paul and Barnabas use this power? Paul tells us exactly the reason why they didn’t: “Lest we should hinder the gospel of Christ.”

Those who receive support for their ministry must be very careful that they do not hinder the gospel of Christ. Many minsters have compromised the truth of the gospel because their pay check was at stake.

When ministers are beholden to people for support, there can be a real temptation to compromise and not minister the Word of God with the utmost integrity.

Let’s continue.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. ~ 1 Corinthians 9:13-15 

Though support for those who minister is an ordination of God, Paul chose not to use this privileged.

Notice verse 15 carefully. Paul chose not to employ his right of support and he tells the Corinthians he has not written to them to get their support. Paul then says something very astounding that I don’t think many people even know is in the Bible: Paul says, “it would be better for me to die, than that any man should make my glorying void.

What does this mean? Paul would rather die than to not be able to glory in the fact that he had given the gospel FREELY!

Let that sink in.

Paul chose not to use his right to gain financial support from the Corinthians because he gloried in ministering the gospel for free, and that is why he elected to work and pay his own way. Now notice the following:

16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. ~ 1 Corinthians 9:16-17 

When Paul says, “I have nothing to glory of” in verse 16, he is referring to financial or material support. He then says, “for necessity is laid upon me.” In other words, I have to take care of my own needs. Then he says, “yea, woe is unto me, if I preach not the gospel!”

At the beginning of verse 17 Paul says, “For if I do this thing willingly, I have a reward…”

Paul carefully guarded against wrong motives, and was driven with a passion to minister the gospel freely and without burdening God’s people. This is why Paul so often payed his own way.

How many times have you heard television preachers use so much of their air time asking for money, or using gimmicks to get money? Many times they will even quote Paul. Yet Paul’s way of thinking was the polar opposite of theirs.

So I ask every minister who reads this, if you were no longer paid, or supported for your service, would you continue to do it? Would you find ways to do what God has called you to do?

If not, why are you even doing it? You only have a reward if you do it willingly!

Now notice what Paul says next:

18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. 

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. ~ 1 Corinthians 9: 18-19

Paul chose to pay his own way so that he would not abuse his power and he was careful to always minister the gospel freely and willingly. This was something close to Paul’s heart. This is something he would not allow anyone to rob him of glorying in.

Paul wanted to stand before God and be able to say, “I obeyed you willingly, and I freely gave them the truth. I did not do it for personal gain.”

A WISE BUILDER

In 1 Corinthians 3, Paul refers to himself as a wise master builder.

Without a doubt, Paul says this in reference to his apostolic ministry to the Corinthians. Yet he doesn’t exalt himself. On the contrary Paul gives a very sober warning, declaring, “if any man defile the temple of God, him shall God destroy.”

Jesus Christ is the only foundation of the temple of God, and every man is going to be rewarded in the day of judgment for how he has built on the foundation of Christ.

Paul’s says the following in verses 16-20:

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. ~ 1 Corinthians 3: 16-20

Paul’s words regarding the Temple of God (above) are within the context of how ministers are to build on the foundation which has been laid: Christ Jesus. Paul says this within the larger context of contrasting the wisdom of God with the wisdom of this world.

Those who do not build wisely on the foundation of Christ, but defile temple of God with the wisdom of this world (with such things as greed and carnality) are warned. They stand in jeopardy of being destroyed by God for defiling his temple, or at the very least suffering loss of reward because they built not with eternal things (see 1 Corinthians 3:13-15)

Thus the reason for Paul’s exhortation: “let every man take heed how he builds thereupon.”

RIGHTEOUS IN CHRIST

Being made the righteousness of God in Christ does not mean that you have an unconditional position of a righteous standing before God.

It means that God declares you righteous, through the sanctifying power of the Holy Spirit on the basis of the sacrifice of Jesus. When this happens, you embrace the call to live godly.

While many are teaching this “unconditional position of a righteous” and decrying the importance of good works, the Bible says otherwise. Notice the following from Ephesians 2:

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ~ Ephesians 2:10

Paul could have just as easily said, “we are his workmanship created righteous in Christ Jesus for the purpose of good works.”

God makes us righteous through Christ because God wants “good works” or a lifestyle of godly character, holiness, purity, in our lives: that’s what it means to be made righteous in Christ!

The prophet Micah said, He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? ~ Micah 6:8

If you claim to be righteous in Christ, please understand that you are created in Christ to have good works which God has ordained that you should walk in.

In the gospel of Matthew, Jesus said, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ~ Matthew 5:16

In Christ we are created for good works! And our good works bring glory to the Father.

The “go-to” text of those who teach the “unconditional position of a righteous” is 2 Corinthians 5:21, For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Yet in the very next chapter, Paul says the following:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. ~ 2 Corinthians 6:14-18

Then in verse one of chapter 7, Paul says:

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. ~ 2 Corinthians 7:1

Finally consider the words of the apostle John:

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ~ 1 John 3:7

Again, being made righteous in Christ means that you are righteous through the sanctifying power of the Holy Spirit on the basis of the sacrifice of Jesus.

If this has happened in your life, there is a conviction from the Holy Spirit and a desire in your heart to live holy, godly, and righteously.

If there is no conviction unto holy, godly, and righteous living, something is wrong!