In 1 Corinthians 3, Paul refers to himself as a wise master builder.

Without a doubt, Paul says this in reference to his apostolic ministry to the Corinthians. Yet he doesn’t exalt himself. On the contrary Paul gives a very sober warning, declaring, “if any man defile the temple of God, him shall God destroy.”

Jesus Christ is the only foundation of the temple of God, and every man is going to be rewarded in the day of judgment for how he has built on the foundation of Christ.

Paul’s says the following in verses 16-20:

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. ~ 1 Corinthians 3: 16-20

Paul’s words regarding the Temple of God (above) are within the context of how ministers are to build on the foundation which has been laid: Christ Jesus. Paul says this within the larger context of contrasting the wisdom of God with the wisdom of this world.

Those who do not build wisely on the foundation of Christ, but defile temple of God with the wisdom of this world (with such things as greed and carnality) are warned. They stand in jeopardy of being destroyed by God for defiling his temple, or at the very least suffering loss of reward because they built not with eternal things (see 1 Corinthians 3:13-15)

Thus the reason for Paul’s exhortation: “let every man take heed how he builds thereupon.”



Being made the righteousness of God in Christ does not mean that you have an unconditional position of a righteous standing before God.

It means that God declares you righteous, through the sanctifying power of the Holy Spirit on the basis of the sacrifice of Jesus. When this happens, you embrace the call to live godly.

While many are teaching this “unconditional position of a righteous” and decrying the importance of good works, the Bible says otherwise. Notice the following from Ephesians 2:

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ~ Ephesians 2:10

Paul could have just as easily said, “we are his workmanship created righteous in Christ Jesus for the purpose of good works.”

God makes us righteous through Christ because God wants “good works” or a lifestyle of godly character, holiness, purity, in our lives: that’s what it means to be made righteous in Christ!

The prophet Micah said, He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? ~ Micah 6:8

If you claim to be righteous in Christ, please understand that you are created in Christ to have good works which God has ordained that you should walk in.

In the gospel of Matthew, Jesus said, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ~ Matthew 5:16

In Christ we are created for good works! And our good works bring glory to the Father.

The “go-to” text of those who teach the “unconditional position of a righteous” is 2 Corinthians 5:21, For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Yet in the very next chapter, Paul says the following:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. ~ 2 Corinthians 6:14-18

Then in verse one of chapter 7, Paul says:

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. ~ 2 Corinthians 7:1

Finally consider the words of the apostle John:

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ~ 1 John 3:7

Again, being made righteous in Christ means that you are righteous through the sanctifying power of the Holy Spirit on the basis of the sacrifice of Jesus.

If this has happened in your life, there is a conviction from the Holy Spirit and a desire in your heart to live holy, godly, and righteously.

If there is no conviction unto holy, godly, and righteous living, something is wrong!


No where does scripture teach that Jesus laid aside or put off his resurrected body when he ascended to the Father, nor do the scriptures teach that Jesus’ was glorified in another body.
In Acts 3, the apostle Peter spoke of Jesus being “glorified” in view of his resurrection:
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath GLORIFIED his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15 And killed the Prince of life, WHOM GOD RAISED FROM THE DEAD; whereof we are witnesses. ~ Acts 3:13-15
In Revelation 5, the apostle John had a vision of the enthroned Christ bearing the marks of the crucifixion.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb AS IT HAD BEEN BEEN SLAIN, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. ~ Revelation 5:6
The Amplified Bible says, “I saw a Lamb (Christ) standing, [bearing scars and wounds] as though it had been slain…”
There is absolutely nothing in the New Testament that teaches that Jesus is enthroned in any other body than the one bearing the marks of the crucifixion.
The body that was crucified is the body that God prepared for him when he came into the world (Hebrews 10:5). It is the body that God would not allow to see corruption (Acts 2:27). It is the body that God raised from the dead (Luke 24:29). It is the same body by which Jesus repeatedly showed himself alive in to his disciples (Acts 10:41). It is the same body in which the disciples saw him ascend into Heaven. ~ Acts 1:9
The body of Jesus is the bread that Christ gave for the life of the world and the bread of fellowship between Christian believers. ~ John 6:51, 1 Corinthians 10:16
The resurrected body of Jesus is a glorified body and is the first fruits of the resurrection. That body is not limited, now being resurrected and glorified.
Though completely healed, the body of Jesus still bears the scars of the crucifixion as a testimony of God’s grace. In like manner Christ’s spiritual body (the church) also bears permanent scars. Though healed by God’s grace, our scars serve as a witness to the world of God’s love and grace to a broken world in need forgiveness and healing.


Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ~ 1 John 4:1-3

The confession that Jesus Christ has come in the flesh speaks to the deity of Christ. In chapter one, John refers to Jesus as the word of life and the eternal life which was with the Father from the beginning, and was manifested to us.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ~ 1 John 1:1-3

John refers to the deity of Christ at the very outset of his epistle by referring to Jesus as the word of life and eternal life. John testifies that Jesus, the Son of God, is the eternal life which was with the Father from the beginning.

John uses similar language in his gospel.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men… And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. ~ John 1:1-4, 14

John is heavy on the deity of Christ, such much so, that John declares that fellowship with God is contingent Jesus being divine: That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Fellowship with the Father and his Son Jesus Christ is fellowship with the God and the One whom John claims is eternal life. In chapter 2, John addresses fathers, young men, and little children (most likely these are references to spiritual growth). To the fathers, he says, I write unto you, fathers, because ye have known him that is from the beginning (2:13) and,  I have written unto you, fathers, because ye have known him that is from the beginning (2:14). 

At the close of his epistle, John declares Jesus is the true God!

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. this is the true God, and eternal life. ~ 1 John 5:20

Now, with regards to John’s statement concerning the confession that Jesus Christ has come in the flesh, Jesus was God revealed in the flesh. Every spirit that does not confess God (in the person of Jesus Christ) was manifested in the flesh is the spirit of anti-Christ.

The Spirit of God exalts Christ. The spirit of anti-Christ makes less of Christ. One does not have true fellowship with God if he does not have fellowship with that eternal life which was with the Father from the beginning and was manifested in the flesh.

To claim otherwise is to be a liar and a deceiver.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. ~ 1 John 2:22-23

(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ~ 1 John 1:2-3


When the New Testament teaches that we are no under the law, it is referring to the letter of the Law – the specific commands and instructions given to Israel through Moses.

In this respect, Christ is the fulfillment of the Law as Paul says in Romans 10:4.

Does this mean that the Law no longer has any relevance for us now that Jesus has fulfilled the Law and established the New Covenant? Not at all.

The law is indeed beneficial for us, for the teachings and instructions given to Israel under the Law were preparatory for the doctrines given to us in the New Covenant, in Christ. It is very important that we make the distinction between the letter of the Law and the preparatory nature of the law with regards to New Testament doctrine.

The New Testament writers repeatedly make appeal to the Law for doctrine and instructions. Allow me to give you some examples of what I mean.

In 1 Corinthians 9, the apostle Paul makes appeal to the Law in his letter to the Corinthians that ministers are entitled to be supported.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ORDAINED that they which preach the gospel should live of the gospel. ~ 1 Corinthians 9:13-14

Notice that Paul’s position that ministers are entitled to support is predicated on the ordination of God established under the law.

Later, in chapter 14, Paul makes appeal to the Law regarding the use of tongues in a public assembly: In THE LAW it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. ~ Corinthians 14:21

In the text above Paul quotes from the book of Isaiah, meaning that Paul’s view of the Law was broader than just the 5 books of Moses. The prophets were the interpreters of the Law in view of the coming Messiah, Jesus.

According to Paul, the church is built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. ~ Ephesians 2:20

The apostles were appointed to lay the foundation of New Testament doctrine and they did so under the inspiration of the Holy Spirit. The prophets, who interpreted the Law, prophesied of the coming of Jesus by the Spirit of Christ that was in them.

A few verses after citing to the book of Isaiah regarding the use of tongues, Paul again, refers to the Law for doctrine in verse 34.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience AS ALSO SAITH THE LAW. ~ 1 Corinthians 14:34

If we were more studious of the preparatory nature of the Law, rather than being conditioned to dismiss the law, we might come away with a better understanding as to what Paul is really saying when he declares that women should keep silence in the churches.

Over and over again, the New Testament writers appeal to the Law to support their teachings. Consider the words of the apostle Peter: But as he which hath called you is holy, so be ye holy in all manner of conversation ~ 1 Peter 1;15.

Peter is quoting God’s words to Israel found in Leviticus 11:44-45, 19:2; and 20:7

Let’s consider these three texts from Leviticus.

44 For I am the Lord your God: ye shall therefore SANCTIFY YOURSELVES, and ye shall BE HOLY;

45 FOR I AM HOLY: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore BE HOLY, FOR I AM HOLY. ~ Leviticus 11:44-45

Notice in verse 44 God commanded the Israelites: SANCTIFY YOURSELVES. Peter uses this same language in chapter 3 within the context of living godly and holy.

But SANCTIFY the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear… ~ 1 Peter 3:15

Now consider Leviticus 19:2 and 20:7

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. ~ Leviticus 19:2

SANCTIFY yourselves therefore, and be ye holy: for I am the Lord your God. ~ Leviticus 20:7

The same doctrine given to Israel regarding being holy and sanctifying themselves, is given to the church. With Israel it applied to the outward life in the flesh and their approach to God under they types and shadows. Concerning the New Testament Church, it applies to the inward life in the hidden man of our heart, from whence we are called to live a holy life, in and through Christ.

Finally, I would like to share something I recently addressed in my writings. I addressed an error which has spread within the Charismatic movement: “getting drunk in the spirit.” This practice is spiritually in error because it is in conflict with the whole counsel of scripture.

I will not go into all the details here, but would like to show how the teachings and instructions given under the Law would benefit us if we’d follow the lead of the New testament authors in how they interpret the Law for doctrine, correction, and instruction.

In Leviticus 10 we read how the two sons of Aaron (Nadab and Abihu) took it upon themselves to go against the command of the Lord by offering “strange fire” on the altar of the Lord. The consequence for this sin was fatal as they suddenly fell dead in the presence of God.

God is Holy, and these two sons of Aaron offered strange fire before the Lord. They sinned against God by disobeying the command of God in the things which pertained to a foreshadowing of Christ.

This outward service of the Law under which Nadab and Abihu were judged, has been annulled by the death of Christ on the cross. The priesthood to which these sons of Aaron belonged is defunct. Yet the truth in Leviticus 10 for how we should reverence the presence of God is still pertinent for us today.

After the death of Nadab and Abihu, God commanded Aaron regarding how he and his descendants were to serve as priests in the presence of God. Among those instructions, God said the following to Aaron:

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: And that ye may put difference between holy and unholy, and between unclean and clean… ~ Leviticus 10:9-10

The priests were to minister in the presence of the Lord in soberness, and not in a drunken stupor. They were to minister in the presence of the Lord with a sober mind so that they would have good judgment and be able to rightly divide between that which was holy and unholy, and between that which was unclean and clean.

The same truth applies to us today. We have many directives in the New Testament instructing us not to be drunk, but to be sober minded. Yet within the Charismatic movement, there are those who get worked up into an inebriated or intoxicated frenzy, slurring their words, and so doing they dishonor the holy presence of God. Such behavior is unsound doctrine, and condemned by the whole counsel of scripture, and leads many people into error.

When a minister is unable to preach or teach the Word of God because of drunkenness or intoxication of any kind, it is “scripturally” a sign of judgment and not blessings – and this is what the Law supports in doctrine.


The teaching that God has forgiven all your past, present, and future sins is a very dangerous teaching.

If you will bear with me for a few minutes, I will explain from the word of God exactly why this view is wrong. There is much more I could say than you will read here, maybe I will write more on this topic, but I want to briefly show you why this teaching is error according to scripture.

First, allow me to say that God has made “provision” for the cleansing of all your sins through the sacrifice of Jesus. Jesus is our advocate with the Father when we sin. So please don’t misunderstand me in this regard.

However, the ideology that all your future sins are already forgiven (which implies you don’t need to repent when you sin, because God can’t see your sins) is scripturally in error.

Allow me to explain with one simple question: Was the apostle Paul inspired by the Spirit of the Lord to write to the Corinthian Church?

Certainly he was.

If God doesn’t see the believer’s sins and the Holy Spirit doesn’t convict believers of sin, why did God, through his Holy Spirit, inspire Paul to address the sin of fornication within the church at Corinth?

Why did Paul, inspired by God, rebuke the Corinthians for not grieving because of the sin of fornication in their midst?

In 1 Corinthians Paul says: It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. ~1 Corinthians 5:1-2

If Paul inspired by the Spirit of God, reprimanded the Corinthians regarding this sin, God obviously knew about their sin. In fact, Paul under the inspiration of the Holy Spirit chides these believers for permitting a sin that not even unbelievers commit.

Now consider what Paul says to these same believers in 2 Corinthians:

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.  2 Corinthians 7:8-11 

According to the Bible, God saw the sin of fornication which the Corinthians were allowing in their midst, and after Paul rebuked them they repented.

Though they repented, Paul was still concerned about the lack of repentance of some among the Corinth believers, for they had allowed false teachers (specifically, false apostles) to influence them with another gospel. Paul says the following in chapter 12 within context of Corinthians tolerating false apostles.

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. ~ 2 Corinthians 12:20-21

Those who teach that God does not see your sins after you are saved because all future sins are already forgiven, are teaching error, and bordering on the lines of being false teachers. Some have already crossed that line.

Did God see the sin of Corinthian believers? Absolutely! And he can see mine and your’s too.


There is no precedent in Old Testament with regards to the sin offerings, which supports the theology that Jesus became sinful when he died on the cross.

The offerings for sin, which foreshadowed Jesus’ death, were NOT made sinful with the sins of the people and consequently rejected by God. Instead they were to be offered as unblemished sacrifices which were holy gifts to the Lord and they were accepted by God as a sweet fragrance.

Leviticus 6:25 says, Speak unto Aaron and to his sons, saying, THIS IS THE LAW OF THE SIN OFFERING: In the place where the burnt offering is killed shall THE SIN OFFERING BE KILLED before the Lord: IT IS MOST HOLY.

The sin offering was to be KILLED as a MOST HOLY OFFERING.

This was a foreshadowing of Jesus, who died, not as one who had been made sin with our sinfulness, but made a sin offering instead, a MOST HOLY offering to the Lord.

When Paul says in 2 Corinthians 5:21, “Christ was made to be sin for us,” he is not teaching that Christ metamorphosed into something unholy. Rather, he is echoing the truth of scripture: Christ was made a sin offering for us.

In both, the Old Testament Hebrew, and the New Testament Greek, the words “sin” and “sin offering” come from the same root word. That is why Paul, as does the author of Hebrews, uses the word ““hamartia” for “sin” as well as “sin offering” (see Hebrews 10:6). Paul is not teaching that Christ was made our literal sin, but our SIN OFFERING instead.

Jesus was MOST HOLY when he was killed. He redeem us with his precious blood as of a lamb without blemish and without spot.


But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.~ Philippians 4:18

Paul tells the Philippians that their gift of support, which was delivered to him by Epaphroditus, was “an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.”

In 2 Corinthians Paul uses similar language when he says the following:

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest THE SAVOR OF HIS KNOWLEDGE by us in every place.

15 For we are unto God A SWEET SAVOR OF CHRIST, in them that are saved, and in them that perish… ~ 2 Corinthians 2:14-15

In both cases (Philippians 4 and 2 Corinthians 2) Paul appeals to the language of found in the Old Testament which described the atonement sacrifices foreshadowing the death of Christ.

No one reading Paul’s words in Philippians 4 and 2 Corinthians 2 would think the expression “sweet savor” means anything other than that which is pleasing to God. In fact, Paul uses the words “well pleasing” in his Philippians 4 description.

Yet when it comes to the sacrifice of Jesus, many have described it as anything but well pleasing to God, making claims such as “God poured out his wrath on Jesus” or “God treated Jesus like a sinner” or “God rejected Jesus in our place.”

The problem with this assessment is that it turns God against his dying Son, rather than God being pleased by the unselfish obedience of his Son who gave his life for us.

When Christ died on the cross, he wasn’t “role playing” in our place. He was paying a ransom, and he did this with his sinless and holy life which he offered to God as the atoning sacrifice for our sins. In this manner, Christ died for us, and PLEASED God, not appeased God, for Jesus was a SWEET SMELLING SAVOR to God FOR US.

Under the Law, the sacrifices that were “rejected” did not make atonement. Those that were accepted did, for they were offered as a sweet savor to God, bringing pleasure to him because they foreshadowed God’s Son in whom he is “well pleased!”

And be ye kind one to another, tenderhearted, forgiving one another, even as God FOR CHRIST’S SAKE hath forgiven you. Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God FOR A SWEET-SMELLING SAVOR. ~ Ephesians 4:32- 5-2


24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ~ Romans 3:24-26

The word propitiation in Romans 3:25 does not mean appeasement, and has nothing to do with God pouring out wrath on Jesus at the cross.

The word propitiation, comes from the Greek word “hilasterion,” which is employed by the Septuagint (the Greek translation of the Old Testament) for the mercy seat. Also in Hebrews 9:5 it is translated as mercy seat.

A close observation of the context of Romans 3:25 shows that the word “hilasterion” is used in conjunction with our faith in the blood of Jesus, meaning that what ever “hilasterion” refers to, it refers to who Jesus is to us through our faith in his blood.

The expression “faith in his blood” is therefore the determining factor in each of our lives as to whether or not Jesus is our “hilasterion.” For God has set forth Jesus to be a “hilasterion” (atonement, reconciliation, mercy seat) through faith in his blood.

While some claim Romans 3:25 proves that God poured out his wrath on Jesus, the context is not about what God did to Jesus, but what God has made Jesus to be, according to his grace, in the lives of all who have faith in his blood.

Christ is the atoning sacrifice, the mercy seat, or the provision of God’s forgiving mercy to all who have faith in his blood.

Appeasement, on the other hand, is a concept which comes from the worship of pagan gods, because there was no natural disposition of good will in them.

Appeasement is not taught by the New Testament, nor is it foreshadowed under the Old. The worship of the one true God is nothing like that of pagan religions. The two are diametrically opposed to one another. Appeasement belongs to pagan worship, but expiation which is atonement or reconciliation through grace, belongs to the truth of the one true God.

The fundamental problem with appeasement theology is that it miss characterizes the character and nature of God. Appeasement is an act directed toward God in an effort to change him; to turn Him from wrath or anger. Expiation or atonement is an act by God directed towards man to show mercy and grace. The Bible never says that God was reconciled to man; instead it is always man who is reconciled to God because of God’s mercy and grace.


And, having made peace through THE BLOOD OF HIS CROSS, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight… ~ Colossians 1:20-22
When God instructed Moses to build the tabernacle so he could dwell among his people, he commanded that AN ALTAR of sacrifice be made with acacia wood and overlaid brass.
This altar was known as: the brazen altar, the altar for burnt offering, and the altar of the Lord. It was here, ON THIS ALTAR, that the sacrifices foreshadowing the death of Christ were to be offered.
• the burnt offering
• the meat offering
• the peace offering
• the sin offering
• the trespass offering
These were to be offered on the altar as a sweet fragrance to the Lord, and were to be offered for atonement so that the people would be accepted by God. The first three (burnt, meat, and peace offerings) were voluntary offerings, and the last two (the sin and trespass offerings) were compulsory offerings.
Each had a prophetic foreshadowing of the sacrifice of Jesus. For example, the burnt offerings were to be “wholly offered.” This foreshadowed Jesus being wholly given to the will of God when he died for our sins. Jesus held nothing back when God laid it upon him to give his life as the offering for our sins. Jesus gave himself fully to God for us.
On the other hand, the sin offering was to be killed at the altar. The inward parts (the fat, including all the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver) was to be severed from the carcass and offered on the altar as a sweet savor (a pleasing aroma) to the Lord.
Yet, unlike the burnt offering which was “wholly” burnt on the altar, the carcass of the sin offering was to be taken outside the camp and burned in a clean place there. Only the inward parts were burned on the altar.
There is a twofold significance here: First the inward parts of the sin offering were offered on the altar as a sweet savor to the Lord (Leviticus 4:31). This was a foreshadowing Christ who had no sin. Jesus was totally pure from within. Secondly, the author of Hebrews appeals to burning of the carcass of the sin offering in Hebrews 13.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest FOR SIN, are BURNED WITHOUT THE CAMP.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach. ~ Hebrews 13:10-13
The word “without” in the reference above means outside.
Jesus died for the sins of everyone, even those outside of the camp of Israel. The message of the gospel did not stay within the camp, it was carried outside the camp to the whole world.
All the sacrifices which were offered on the brazen altar were to be offered as gifts for a sweet savor to bring God pleasure. This typified Christ in whom God was pleased, and in whom God would accept for us, granting us forgiveness from our sins.
When God commanded Moses to build the Tabernacle, the brazen altar had to be consecrated by the blood of the sin offering before it could be placed into service. It had no power to sanctify without first being the sanctified by the blood of the sin offering.
When the priests were initially consecrated for the service of the priesthood, the brazen altar was also consecrated for service.
Moses killed the sin offering and applied the blood to the horns of the altar to purify it (Exodus 29:12, 36-37; Leviticus 8:15). In scripture, horns are symbolic of power (Habakkuk 3:4). The blood of the sin offering applied to the horns was a type of the blood of Christ: THE POWER OF THE CROSS! The cross has power because of the blood Jesus shed.
After the blood was applied to the horns of the brazen altar, Moses poured the remainder of the blood at the bottom of the altar to sanctify it, so that reconciliation could be made upon it.
The blood sanctified the altar making it a A MOST HOLY ALTAR.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be AN ALTAR MOST HOLY: whatsoever toucheth the altar shall be holy. ~ Exodus 29:37
“Most holy” is the same language used to describe the inner most part of the tabernacle where the glory of God rested on the mercy seat.
When Jesus died on the cross, the cross was set apart as most holy to God for every man, for it was there that Jesus died as a sacrifice to redeem us with his precious blood, and because of his blood, the cross has the power to make us holy in the sight of God.