THEY OVERCAME BY THE BLOOD OF THE LAMB

Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. ~ Revelation 22:14 NSAB

The KJV says, “blessed are they who do his commandments.”

Based on my past studies, the NSAB is accurate, and most translations translate this text in a similar manner.

Having our spiritual garments washed or cleansed by the blood of Jesus is a theme throughout the book of the Revelation. Consider the following texts:

To Him who loves us and released us from our sins by His blood and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. ~ Revelation 1:5b-6

But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. ~ Revelation 3:4

Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. ~ Revelation 7:13-14

(“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.”) ~ Revelation 16:15

Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. ~ Revelation 19:7-8

Regardless of our eschatological preference as to the timing of the events contained in the book of the Revelation, one thing is crystal clear: throughout this blessed prophecy, those who are overcomers keep themselves clean by the power of the blood of the Lamb.

And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. ~ Revelation 12:11

Overcoming victory comes by (1) the blood of lamb (2) our testimony of the lamb’s power, and (3) the willingness to lay down our lives for the lamb of God, Jesus Christ.

If you hold on to these three things, you can overcome anything!

Advertisements

THE PURPOSE FOR TONGUES

Speaking in tongues has been a great blessing and benefit to my spiritual life in the past.

I have been discouraged at times because of the abuse I have seen from others. and the lack of sound doctrine, and the teachings, among those who speak with tongues.

Even so, this does not disqualify God’s gifts.

Praying in other tongues is not going to straighten out your theology. It didn’t do that for the Corinthians and it won’t for you either. It is not going to make you spiritual. it didn’t do that for the Corinthians, and it won’t for you either.

This is where I think people mistake the purpose for the gift of other tongues.

In scripture, the primary purpose for tongues is for exalting God (praising and glorifying him) in you personal devotion.

If you pray in other tongues, your spirit is edified, but others around you are not, and that is why the gift of the interpretation of tongues is given.

Praying and singing in other tongues in your personal devotion with enrich your praying and singing with your understanding.

Tongues is given primarily as a gift to enhance your personal devotion with God. In the book of 1 Corinthians 14, the apostle Paul says the following:

I thank God that I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

Notice that Paul makes a contrast between his much speaking in tongues and speaking in the church. While speaking in tongues in private edifies the individual who speaks in tongues, speaking in tongues publicly does not edify those who do not know what you are saying.

This is why Paul says he’d rather speak five understandable words in the church than 10 thousand which can’t be understood by others. When we are in fellowship with others (in church,) we should be concerned with the edification of others, and not ourselves.

Paul tells the Corinthians to keep silent (from speaking in tongues) in the church if there is no interpreter present.

The sad truth is that many Christians are robbed of the blessing of speaking in other tongues because of the abuse of carnal Christians who think speaking in tongues publicly is a sign of spirituality. It is not!

Speaking in tongues publicly with no interpretation, is a sign of carnality, being able to control yourself and keep silent is a sign of spirituality.

Spiritual people do not need to draw attention to themselves with their gifts. Spiritual people are more concerned with using their gifting with discretion and wisdom so that the name of Christ is glorified and others edified.

The same can be said for the gift of prophecy. There has been much abuse of the gift of prophecy, but the real truth is, you don’t have to announce that you are prophesying or giving a prophetic word to prophesy.

Prophecy can edify people and give them hope without them ever knowing they were prophesied to.

if you have to announce that you are prophesying, ask yourself, why?

Are you being carnal, and needing to draw attention to yourself?

If we will grow in our love towards others, the gifts of God can and will enrich our lives and when used properly, be a tremendous blessing to others.

THE WIDOW’S TWO MITES

Have you ever considered that Jesus may have pointed out the widow who had given her last two mites to amplify the greed of the temple authorities?

Consider the context:

38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39 And the chief seats in the synagogues, and the uppermost rooms at feasts:

40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. ~ Mark 12:38-44; See also Luke 20:46- 21:4

According to the law of Moses, this widow should have been supported by the giving that came into the temple treasury, rather than giving all of her living into it.

After this occurred, the disciples attempted to speak of the beauty of the temple, but Jesus began to warn them of its destruction because of the corruption therein.

There is nothing in the context that indicates that Jesus pointed out her giving as an example to follow, but this is the kind of theology we get when the take a scripture out of its setting and preach or teach it independently of the context to which it belongs.