ANSWERING OSAS PART 3: THE NEW BIRTH AND SANCTIFICATION

The theology known a “once saved always saved” is founded on human logic rather than on Biblical truth, especially when addressing what it means to be born again. One such argument, based solely on human logic by the OSAS’ers, is that you cannot be “unborn” once you have been “reborn,” therefore you cannot lose out in your relationship with God.

The twin sister to this argument, is the argument that salvation is a gift freely given with no strings attach. Therefore, those who receive this gift are under no obligation to live a set apart life for God. Therefore the gift of salvation is offered entirely as a free gift apart from sanctification.

This is not so according to the apostle Peter.

22 Seeing ye have PURIFIED YOUR SOULS IN OBEYING THE TRUTH THROUGH THE SPIRIT unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

23 BEING BORN AGAIN, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

The purifying of your soul through obedience in verse 22 and being born again in verse 23 are two descriptions of the same thing. Thus salvation is not a separate issue from sanctification but the beginning of a life of sanctification.

Those who claim that a person can be saved without sanctification at work in a person’s life are teaching Biblical error and promoting false conversions.

The language “born again” and “born of God” is employed by the apostle John more than any other writer in the New Testament. In fact, the other New Testament writers use this language very little in reference to salvation. Therefore if we wish to get a handle of what it means to be born again we need to examine the writings John in the New Testament.

Consider the following from 1 John:

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (1 John 2:29)

Whosoever is born of God doth not commit (habitually practice) sin; for his seed remaineth in him: and he cannot (habitually practice) sin, because he is born of God. (1 John 3:9)

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (1 John 4:7)

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. (1 John 5:1)

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. (1 John 5:4)

We know that whosoever is born of God sinneth not (does not habitually practice sin); but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:18)

As you can see, every one of these scriptures speak of being born again in view of sanctification. Notice the immediate context surrounding 1 John 3:9

He that committeth (habitually practices) sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit (habitually practice) sin; for his seed remaineth in him: and he cannot (habitually practice) sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

The very thing that many OSAS’ers defend as having no bearing on a person’s salvation –habitually practicing sin- is the very thing that distinguishes the children of God from the children of the devil.

To read Part 2 of this teaching click on the link below:

https://michaelbattle65.wordpress.com/2016/04/06/answering-osas-part-2-john-1027-30/

 

 

 

 

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